There must be a better song to sing.

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Ian Tresman, who is a fairly regular commentator on this blog has said this morning in a comment that:

After World War II when Britain was effectively broke, the country invested in infrastructure, replacing slums, building 4.5 million homes (which you could buy on a single salary with a 25-year fixed-rate mortgage at just 3.5%), founded the welfare state and the National Health Service.

Britain prospered. Not only did the country spend, but it invested in producing something tangible for itself and its future. Today, shareholders expect their dividends, with nothing produced or invested, and infrastructure deliberately neglected. It should be a simple lesson to learn, but greed has no moral compass.

Ian is right. That it what happened.

He is also right as to why it is not happening now.

His comment reminded me of the recent article, or mea culpa, posted by the IMF and written by veteran economist and Nobel prize winner, Angus Deaton, in which he said:

In contrast to economists from Adam Smith and Karl Marx through John Maynard Keynes, Friedrich Hayek, and even Milton Friedman, [current economists] have largely stopped thinking about ethics and about what constitutes human well-being. We are technocrats who focus on efficiency. We get little training about the ends of economics, on the meaning of well-being—welfare economics has long since vanished from the curriculum—or on what philosophers say about equality. When pressed, we usually fall back on an income-based utilitarianism. We often equate well-being with money or consumption, missing much of what matters to people. In current economic thinking, individuals matter much more than relationships between people in families or in communities.

Angus Deaton is also right. It seemingly took a long time for him to reach this point, but at least he has.

Note the inflection point that Angus Deaton refers to. He says that Keynes, and even Milton Friedman, understood the importance of ethics in the study of economics. Now,  as is obvious,  he is not so sure that we do. That leads to the obvious question of what happened to create this change?

The answer is straightforward. It is that the rise of econometrics, with its profoundly simplistic, wrong, and antisocial assumptions created this change.

Although I am sure that most economists would like to suggest otherwise, they are really not very good at mathematics. They can only handle rather simple, limited variable equations. Complexity pretty much passes them by. So, to make their models work they assume that we live in a simple, limited variable world when we actually live in a complex one that they are incapable of modelling. The result has been that economic ideas suited to a world that does not exist have been imposed upon us at enormous cost to us all. This is what neoliberal economics has exploited to destroy well-being.

When thinking about this, I am always reminded of the eponymous character in the film Educating Rita, made many years ago now and played outstandingly well by Julie Walters. Sitting in a pub with her family, she says, almost as an aside, “ There must be a better song to sing.” She was in search of ideas that explained life in ways then unknown to her. When it comes to economics, we are in need of better explanations. There must, in other words, be a better song, or songs, to sing.


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